BG 6.30
One who sees me in everything and everything in me, does not lose me, nor do I ever forsake them.
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति
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yo — who
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māṁ — me
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paśhyati — see
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sarvatra — everywhere
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sarvaṁ — everything
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cha — and
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mayi — in me
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paśhyati — see
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tasyāhaṁ — I for him
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tasya — for him
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aham — I
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na — nor
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praṇaśhyāmi — lost
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sa — that person
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cha — and
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me — to me
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na — nor
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praṇaśhyati — lost
Supreme happiness comes to the one whose mind is at peace, whose passions have subsides, and whose sins have dissolved. By concentrating the mind in this way, one easily attains the bliss that flows from contact with the eternal Brahman. One who has experienced Yoga sees their own self in all beings, and all beings in themselves, looking upon everything with equanimity. One who sees me in everything and everything in me, does not lose me, nor do I ever forsake them. The sage recognizes the unity of life and experiences me in all beings. They exist within me, no matter what their background or condition may be. The perfect saint, having been taught by the self within, sees the same self everywhere, regardless of whether they see pleasure or pain.
Similar verses
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One who knows me without a doubt to be the supreme self, worships me with the totality of their being.
- Verse 15.19
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One who sees the supreme imperishable self in all beings is the one who truly sees.
- Verse 13.28
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One who performs action for me, who regards me as the supreme goal, who is devoted to me, free from attachment, bearing no animosity toward any creature, becomes one with me.
- Verse 11.55
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Only through unwavering devotion can I be seen and known. This is the only way to become one with me.
- Verse 11.54
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The sage recognizes the unity of life and experiences me in all beings. They exist within me, no matter what their background or condition may be.
- Verse 6.31