BG 6.19
The yogi who has disciplined the mind and meditates diligently on the self is like a lamp in a windless place that does not flicker.
योगिनो यतचित्तस्य युञ्जतो योगमात्मनः
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yathā — as
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dīpo — a lamp
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nivāta-stho — in a windless place
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nivāta
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stho
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neṅgate — does not flicker
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sopamā — this analogy
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smṛitā — is considered
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yogino — of a yogi
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yata-chittasya — whose mind is disciplined
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yata
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chittasya
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yuñjato — diligently practicing
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yogam — meditation
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ātmanaḥ — on the self
Meditation is not for one who eats too much, or does not eat at all. It is not for those who sleep too much, or stay awake too long. For those who regulate their food and recreation, who are temperate in their sleep and wakefulness, Yoga is the destroyer of unhappiness. When the mind is subdued and remains centered in the self, one attains freedom from cravings and desire. The yogi who has disciplined the mind and meditates diligently on the self is like a lamp in a windless place that does not flicker. When the mind, restrained through practice, becomes still, and when one finds satisfication in the inner self, when one knows that infinite happiness can be grasped by the intellect but is beyond the reach of the senses, one never strays from reality again. Having gained it, one realizes that there is nothing greater to gain. Once established in it, no calamity can disturb them.
Similar verses
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The yogi should constantly strive to control and concentrate the mind, living in seclusion, free from desire and possessions.
- Verse 6.10
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One who concentrates in meditation, who has a mind that does not wander, attains the supreme spirit.
- Verse 8.8
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Practice is the only means of reaching the heights of spiritual meditation. When the sage has climbed these heights of Yoga, they maintain themselves there through tranquility and inaction.
- Verse 6.3
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The saint, steadfast in meditation and aware of these two paths, does not become deluded.
- Verse 8.27
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One whose mind is entirely detached, who has conquered the self and is free from desire, attains through renunciation the supreme perfection and freedom from action.
- Verse 18.49