15. The Supreme Spirit

Puruṣhottam Yog

BG 15.5

Free from vanity, delusion, and attachment, with a mind that dwells constantly in the self, renounced of desire and liberated from the duality of pleasure and pain, one attains that eternal abode.

निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः
द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै र्गच्छन्त्यमूढाः पदमव्ययं तत्



  • nirmāna-mohā — free from vanity and delusion

    • nirmāna — free from vanity
      niḥ—free from; māna—vanity

    • mohā — delusion

  • jita-saṅga-doṣhā — having overcome the defect of attachment

    • jita — having overcome

    • saṅga — attachment

    • doṣhā — fault, defect
      Means "that which darkens"

  • adhyātma-nityā — dwelling constantly in the self

    • adhyātma

    • nityā

  • vinivṛitta-kāmāḥ — free from desire to enjoy the senses

    • vinivṛitta

    • kāmāḥ

  • dvandvair — from the dualities

  • vimuktāḥ — liberated

  • sukha-duḥkha-sanjñair — known as pleasure and pain

    • sukha — pleasure, happiness

    • duḥkha — pain, misery

    • sanjñair — known as
      saṁjñaiḥ—known as

  • gachchhanty — attain

  • amūḍhāḥ — unbewildered

  • padam — abode

  • avyayaṁ — eternal

  • tat — that

...15.4

Free from vanity, delusion, and attachment, with a mind that dwells constantly in the self, renounced of desire and liberated from the duality of pleasure and pain, one attains that eternal abode.

[5]

Neither the sun nor the moon can illuminate this supreme abode where one goes to never return.

[6]

The embodied souls in this world are my fragments, bound into material nature by the five senses and the mind.

[7]

As the embodied soul enters and leaves bodies, it carries these with them like the wind carries scents from place to place.

[8]

Presiding over the ears, eyes, skin, tongue, nose, and mind, it savors the objects of the senses.

[9]

15.10...
Chapter 15, Verse 5