BG 15.3
The form of this tree cannot be perceived, nor can its beginning or end. One must cut this tree with a strong axe of detachment.
अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा
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na — never
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rūpam — form
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asyeha — of this world
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asya — of this
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iha — in this world
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tathopalabhyate — as such is perceived
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tathā — as such
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upalabhyate — is perceived
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nānto — neither the end
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na — neither
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antaḥ — end
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na — never
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chādir — also the beginning
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cha — also
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ādiḥ — beginning
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na — never
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cha — also
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sampratiṣhṭhā — the basis
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aśhvattham — sacred fig tree
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enaṁ — this
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su-virūḍha-mūlam — deep-rooted
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su
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virūḍha
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mūlam
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asaṅga-śhastreṇa — by the axe of detachment
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asaṅga
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śhastreṇa
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dṛiḍhena — strong
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chhittvā — having cut down
The branches of this tree spread high and low, nourished by the Gunas, with buds that are objects of the senses, and roots bound to the human world by karma. The form of this tree cannot be perceived, nor can its beginning or end. One must cut this tree with a strong axe of detachment. Then one should find that place where one goes to never return, taking refuge in the primal spirit from whom this ancient creation streamed forth.
Similar verses
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The branches of this tree spread high and low, nourished by the Gunas, with buds that are objects of the senses, and roots bound to the human world by karma.
- Verse 15.2
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Neither through the study of the Vedas, nor through sacrifice, nor through charity and austerity, can this form be perceived by anyone other than yourself, Arjuna.
- Verse 11.48
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... one should slowly withdraw oneself from objects other than the self, with an intellect held in strong determination. Fixing the mind in the self, one should not think of anything at all.
- Verse 6.25
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The mind must remain resolute and single-pointed. The minds of the irresolute have many endless branches.
- Verse 2.41
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Therefore, pick up the sword of wisdom and cut down this doubt in your heart, which your own ignorance has engendered, and arise on the path of wisdom!
- Verse 4.42