BG 3.17
For the one whose only delight is in the self, is satisfied within the self, and is content in the self alone, nothing remains to be accomplished.
आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते
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yas — who
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tvātma-ratir — rejoice in the self alone
tu—but; ātma-ratiḥ—rejoice in the self-
tvātma
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ratir
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eva — certainly
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syād — is
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ātma-tṛiptaśh — self-satisfied
ātma-tṛiptaḥ—self-satisfied-
ātma
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tṛiptaśh
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cha — and
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mānavaḥ — human being
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ātmanyeva — certainly in the self
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cha — and
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santuṣhṭas — satisfied
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tasya — his
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kāryaṁ — duty
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na — not
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vidyate — exist
For the one whose only delight is in the self, is satisfied within the self, and is content in the self alone, nothing remains to be accomplished. For them, there is nothing to gain from action or inaction. Their welfare does not depend on the contribution of mortal creatures. Therefore, without attachment, perform the work that is your duty, for one who does their duty without attachment attains perfection. King Janaka and others reached perfection through action alone. Even for the sake of enlightening the world, you must act. Whatever a great person does, others follow and imitate, conforming to the standard they have set.
Similar verses
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One who finds happiness within their own self, whose mind is detached from external contact and remains engaged in the contemplation on Brahman, enjoys everlasting bliss.
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- Verse 4.20
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Seeing the supreme self in all things, they do not injure the self by the self, attaining the highest goal.
- Verse 13.29
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One whose happiness is within, whose pleasure is within, and whose inner light shines, attains eternal bliss and becomes one with the spirit of Brahman.
- Verse 5.24
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Free from vanity, delusion, and attachment, with a mind that dwells constantly in the self, renounced of desire and liberated from the duality of pleasure and pain, one attains that eternal abode.
- Verse 15.5