BG 18.38
The pleasure from the contact of the senses with the sense objects, which starts as nectar and ends as poison, is born of passion.
परिणामे विषमिव तत्सुखं राजसं स्मृतम्
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viṣhayendriya-sanyogād — from the contact of the senses and sense objects
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viṣhayendriya — the senses with the sense objects
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sanyogād — from the contact
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yat — which
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tad — that
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agre — at first
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’mṛitopamam — like nectar
amṛita-upamam -
pariṇāme — at the end
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viṣham — poison
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iva — like
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tat — that
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sukhaṁ — happiness
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rājasaṁ — of the quality of passion
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smṛitam — is said to be
Now, Arjuna, hear further of the threefold division of pleasure. That pleasure in a serene mind which starts like a poison and transforms into a nectar is said to be born of purity. The pleasure from the contact of the senses with the sense objects, which starts as nectar and ends as poison, is born of passion. The pleasure which deludes the self and arises from sleep, laziness, and inadvertence, is born of ignorance.
Similar verses
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That pleasure in a serene mind which starts like a poison and transforms into a nectar is said to be born of purity.
- Verse 18.37
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Passion, engendered by thirst for pleasure and attachment, establishes itself with attachment to action.
- Verse 14.7
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Actions born of passion seek to gratify sensual desires and nurture the ego, regardless of how strenuous the endeavor may be.
- Verse 18.24