BG 18.1
Arjuna said: I would like to understand the distinction between relinquishment and renunciation.
संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम्
त्यागस्य च हृषीकेश पृथक्केशिनिषूदन
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arjuna uvācha — Arjuna said
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sannyāsasya — renunciation of actions
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sannyās — renunciation of actions
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asya
अस्य
particle of emphasis
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mahā-bāho — Krishna
Refers to Krishna as the "mighty-armed one".-
mahā
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bāho
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tattvam — the truth
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ichchhāmi — I wish
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veditum — to understand
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tyāgasya — sacrificing the fruit of all actions
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tyāga — sacrificing or donating anything of value
Tyaga is different from sannyasa, which is complete renunciation. -
asya
अस्य
particle of emphasis
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cha — and
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hṛiṣhīkeśha — Krishna
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pṛithak — difference
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keśhi-niṣhūdana — Krishna
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keśhi
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niṣhūdana
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Similar verses
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Krishna replied: The sages know that renunciation is forgoing any action that springs from desire, while relinquishing is the forgoing of its fruit.
- Verse 18.2
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Arjuna said: You advocate for renunciation of action, yet you also praise Karma yoga. Please tell me conclusively, which of the two is more beneficial for me?
- Verse 5.1
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There are three kinds of abandonment, Arjuna.
- Verse 18.4
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Having a body makes it is impossible to completely give up action. The truly renounced are those who relinquish the fruit of their actions.
- Verse 18.11
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Arjuna asked: How does one recognize a person who has transcended these three modes of nature? What is their behavior, and how do they pass beyond?
- Verse 14.21