BG 18.16
Those with impure intellect regard the soul as the only agent of action - they cannot see things as they really are.
पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः
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tatraivaṁ — there regardless
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sati — of this
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kartāram — the doer
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ātmānaṁ — the soul
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kevalaṁ — only
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tu — but
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yaḥ — who
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paśhyaty — see
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akṛita-buddhitvān — with impure intellect
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akṛita
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buddhitvān
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na — not
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sa — they
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paśhyati — see
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durmatiḥ — foolish
I will now tell you the five causes that must come together for an action to be accomplished. There is the body, the personality, the sense organs, the various kinds of activities, and cosmic destiny. These five are the essential causes for any action a person may perform, whether by physical effort, speech, or thought, and whether the action be righteous or immoral. Those with impure intellect regard the soul as the only agent of action - they cannot see things as they really are. Even though they may kill living beings, one who is free from pride and attachment is neither the one who kills nor are they bound by their actions. Knowledge, the object of knowledge, and the knower are the three incentives to action. The act, the actor, and the instrument are its three constituents.
Similar verses
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The ignorant do not perceive the soul as it resides in the body, nor as it experiences the body and departs the body. But those who possess the eyes of knowledge can behold it.
- Verse 15.10
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One who unites with righteous action, acting with a pure intellect and control of the mind and senses seeing the same soul in all living beings, is capable of acting while remaining detached.
- Verse 5.7
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With great effort, the diligent saint perceives the soul enshrined within the body. However, those whose minds are not purified cannot cognize it, even though they strive to do so.
- Verse 15.11
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With their mind deeply attached to worldly pleasures, and their intellect unstable, they are unable to summon the resolute determination to achieve enlightenment.
- Verse 2.44
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The intellect which is enveloped in darkness, which regards immorality as righteousness and perceives all things contrary to what they are, is of an ignorant nature.
- Verse 18.32