BG 18.51
Guided by a pure intellect, subdued by steadiness, renouncing all objects of the senses and casting aside both love and hatred, ...
शब्दादीन् विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च
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buddhyā — intellect
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viśhuddhayā — purified
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yukto — endowed with, united with
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dhṛityātmānaṁ — determination
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niyamya — restraining
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cha — and
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śhabdādīn — sounds
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viṣhayāns — objects of the senses
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tyaktvā — abandoning
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rāga-dveṣhau — attachment and aversion
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rāga
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dveṣhau
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vyudasya — casting aside
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cha — and
I will now tell you how one who has reached perfection finds the eternal Brahman - a supreme state of knowledge. Guided by a pure intellect, subdued by steadiness, renouncing all objects of the senses and casting aside both love and hatred, resorting to solitude, eating sparingly, restraining the speech, body, and mind, fully engaged in the practice of yoga and meditation, taking refuge in dispassion, forsaking egotism, violence, arrogance, desire, wrap, and superfluous possessions, free from the concept of "mine", firmly established in tranquility - such a spirit is capable of becoming Brahman.
Similar verses
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Renouncing all desires born of thought and imagination, completely restraining the senses from all sides, ...
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Free from desire, with control of the mind and intellect, having renounced sensual pleasures, and performing actions with the body alone, one remains untainted by sin.
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One who unites with righteous action, acting with a pure intellect and control of the mind and senses seeing the same soul in all living beings, is capable of acting while remaining detached.
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... one should slowly withdraw oneself from objects other than the self, with an intellect held in strong determination. Fixing the mind in the self, one should not think of anything at all.
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Free from vanity, delusion, and attachment, with a mind that dwells constantly in the self, renounced of desire and liberated from the duality of pleasure and pain, one attains that eternal abode.
- Verse 15.5