BG 18.2
Krishna replied: The sages know that renunciation is forgoing any action that springs from desire, while relinquishing is the forgoing of its fruit.
काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः
सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः
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śhrī-bhagavān uvācha — Krishna said
Krishna responds to Arjuna's final question in the next 61 verses-
śhrī
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bhagavān uvācha
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kāmyānāṁ — lustful, full of desire
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karmaṇāṁ — the performer of actions
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nyāsaṁ — giving up
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sannyāsaṁ — renunciation of actions
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kavayo — the learned
From kavayaḥ -
viduḥ — to understand
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sarva-karma-phala-tyāgaṁ — sacrifice of all fruits of actions
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sarva
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karma
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phala
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tyāgaṁ
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prāhus — declare
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tyāgaṁ — renunciation of enjoying the fruit of one's actions
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tyaga — sacrifice
sacrifice, renunciation, abandonment, resignation, donation, forsaking, liberality, withdrawal
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vichakṣhaṇāḥ — the wise
Krishna replied: The sages know that renunciation is forgoing any action that springs from desire, while relinquishing is the forgoing of its fruit. Some sages say that all action is evil and should be abandoned, while others say that acts of sacrifice, charity, and penance should not be given up.
Similar verses
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Krishna said: One who acts out of duty, without depending on the fruit of their actions, is truly renounced and a knower of Yoga - not one who merely shuns all action.
- Verse 6.1
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Krishna replied: When one renounces all desires of the mind and is content in the self alone, they are said to possess steady wisdom.
- Verse 2.55
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Arjuna said: I would like to understand the distinction between relinquishment and renunciation.
- Verse 18.1
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Yoga is what they call renunciation. One cannot become spiritually enlightened without renouncing all desire.
- Verse 6.2
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For those who cannot renounce all desire, there are three fruits of action - pleasant, unpleasant, or some combination of the two. For those who renounce the fruit of their actions, there are no such results in life or after death.
- Verse 18.12