1.4.6

Then he rubbed back and forth thus, and produced fire from its source, the mouth and the hands. Therefore both these are without hair at the inside. When they t talk of particular gods, saying, ‘Sacrifice to him,’ ‘Sacrifice to the other one,’ (they are wrong, since) these are all his projection, for he is all the gods. Now all this that is liquid, he produced from the seed. That is Soma. This universe is indeed this much—food and the eater of food. Soma is food, and fire the eater of food. This is the super-creation of Virāj that he projected the gods, who are even superior to him. Because he, although mortal himself, projected the immortals, therefore this is a super-creation. He who knows this as such becomes (a creator) in this super-creation of Virāj.

athetyabhyamanthat —

अथेत्यभ्यमन्थत्
sa —

स
mukhācca —

मुखाच्च
yonerhastābhyāṃ —

योनेर्हस्ताभ्यां
cāgnimasṛjata —

चाग्निमसृजत
tasmādetadubhayamalomakamantarataḥ —

तस्मादेतदुभयमलोमकमन्तरतः
alomakā —

अलोमका
hi —

हि
yonirantarataḥ —

योनिरन्तरतः
tadyadidamāḥuḥ —

तद्यदिदमाःउः
amuṃ —

अमुं
yajāmuṃ —

यजामुं
yajety —

यजेत्य्
ekaikaṃ —

एकैकं
devam —

देवम्
etasyaiva —

एतस्यैव
sā —

सा
visṛṣṭiḥ —

विसृष्टिः
eṣa —

एष
u —

उ
hyeva —

ह्येव
sarve —

सर्वे
devāḥ —

देवाः
atha —

अथ
yatkiṃcedamārdram —

यत्किंचेदमार्द्रम्
tadretaso'sṛjata —

तद्रेतसोऽसृजत
tadu —

तदु
somaḥ —

सोमः
etāvadvā —

एतावद्वा
idaṃ —

इदं
sarvam —

सर्वम्
annaṃ —

अन्नं
caivānnādaśca —

चैवान्नादश्च
soma —

सोम
evānnam —

एवान्नम्
agnirannādaḥ —

अग्निरन्नादः
saiṣā —

सैषा
brahmaṇo'tisṛṣṭiryacchreyaso —

ब्रह्मणोऽतिसृष्टिर्यच्छ्रेयसो
devānasṛjata —

देवानसृजत
atha —

अथ
yanmartyaḥ —

यन्मर्त्यः
sannamṛtānasṛjata —

सन्नमृतानसृजत
tasmādatisṛṣṭiḥ —

तस्मादतिसृष्तिः
atisṛṣṭyaṃ —

अतिसृष्ट्यं
hāsyaitasyāṃ —

हास्यैतस्यां
bhavati —

भवति
ya —

य
evaṃ —

एवं
veda —

वेद