BG 13.9
... renunciation of sensual pleasures, absence of pride, recognition of the painful cycle of birth, aging, sickness, and death, ...
जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्
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indriyārtheṣhu — of objects of the senses
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vairāgyam — dispassion
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anahankāra — absence of egotism
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eva — also
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cha — and
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janma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam — birth, death, old age, sickness, disease, pain, and perception of fault
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janma — birth
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mṛityu — death
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jarā — old age
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vyādhi — disease
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duḥkha — pain
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doṣhānudarśhanam — perception of fault
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The five elements (earth, fire, air, water, and space), personality, intellect, the life force, the ten organs of perception, the mind, and the five senses, craving and aversion, happiness and sorrow, the body, sentience, and fortitude - these, together with their modifications, are the "field". With humility, unpretentiousness, nonviolence, forgiveness, sincerity, service to the teacher, purity, steadfastness, and self-control renunciation of sensual pleasures, absence of pride, recognition of the painful cycle of birth, aging, sickness, and death, with indifference toward children, spouses, and homes, and with equanimity toward both good fortune and bad, constantly devote yourself toward me alone, retreat to solitary places, and remain indifferent toward socializing. True wisdom is constantly yearning for knowledge of the self, and pondering the nature of reality. Ignorance is everything to the contrary.
Similar verses
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... with indifference toward children, spouses, and homes, and with equanimity toward both good fortune and bad, ...
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Free from vanity, delusion, and attachment, with a mind that dwells constantly in the self, renounced of desire and liberated from the duality of pleasure and pain, one attains that eternal abode.
- Verse 15.5
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The sage renounces attachment and uses the body, mind, intellect, and senses as a means of purification.
- Verse 5.11
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Free from desire, with control of the mind and intellect, having renounced sensual pleasures, and performing actions with the body alone, one remains untainted by sin.
- Verse 4.21