Mandukya Upanishad

Mandukya 7

Turīya is not that which is conscious of the internal (subjective) world, nor that which is conscious of the external (objective) world, nor that which is conscious of both, nor that which is a mass all sentiency, nor that which is simple consciousness, nor that which is insentient. (It is) unseen (by any sense organ), not related to anything, incomprehensible (by the mind), uninferable, unthinkable, indescribable, essentially of the nature of Consciousness constituting the Self alone, negation of all phenomena, the Peaceful, all Bliss and the Non-dual. This is what is known as the fourth (Turīya). This is the Ātman and it has to be realised.


  • nāntaḥprajñaṃ

    नान्तःप्रज्ञं
  • na

  • bahiḥprajñaṃ

    बहिःप्रज्ञं
  • nobhayataḥprajñaṃ

    नोभयतःप्रज्ञं
  • na

  • prajñānaghanaṃ

    प्रज्ञानघनं
  • na

  • prajñaṃ

    प्रज्ञं
  • nāprajñam

    नाप्रज्ञम्
  • adṛśyamavyavahāryamagrāhyamalakṣaṇamacintyamavyapadeśyamekātmapratyayasāraṃ

    अदृश्यमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं
  • prapañcopaśamaṃ

    प्रपञ्चोपशमं
  • śāntaṃ

    शान्तं
  • śivamadvaitaṃ

    शिवमद्वैतं
  • caturthaṃ

    चतुर्थं
  • manyante

    मन्यन्ते
  • sa

  • ātmā

    आत्मा
  • sa

  • vijñeyaḥ

    विज्ञेयः
Mandukya Upanishad