2.2.4
4 Om is the bow; the atman is the arrow; Brahman is said to be the mark. It is to be struck by an undistracted mind. Then the atman becomes one with Brahman, as the arrow with the target.
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praṇavo —
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dhanuḥ —
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śāro —
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hyātmā —
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brahma —
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tallakṣyamucyate —
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apramattena —
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veddhavyaṃ —
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śaravat —
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tanmayo —
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bhavet —